<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0" encoding="UTF-8" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:admin="http://webns.net/mvcb/" xmlns:atom="http://www.w3.org/2005/Atom/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:fireside="http://fireside.fm/modules/rss/fireside">
  <channel>
    <fireside:hostname>web02.fireside.fm</fireside:hostname>
    <fireside:genDate>Tue, 09 Jun 2026 19:13:47 -0500</fireside:genDate>
    <generator>Fireside (https://fireside.fm)</generator>
    <title>Austin Art Talk - Episodes Tagged with “Elizabeth Chapin”</title>
    <link>https://www.austinarttalk.com/tags/elizabeth%20chapin</link>
    <pubDate>Wed, 20 Mar 2019 19:00:00 -0500</pubDate>
    <description>The goal of the podcast is to facilitate connections with and to learn from the successes, struggles, life experience, and wisdom of the people featured, most of whom live and create in Austin, Texas. The honest conversational flow of these weekly long form interviews lends itself to some really great insights and information that is available to anyone who wants to listen. Join us to explore the origins, stories, lessons, lives and work of those in our community who are at the forefront of creative expression. The podcast is hosted by photographer, art enthusiast and collector, Scott David Gordon.</description>
    <language>en-us</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>In depth conversations and wisdom from Austin artists and creatives, about life, work, and creativity.</itunes:subtitle>
    <itunes:author>Scott David Gordon</itunes:author>
    <itunes:summary>The goal of the podcast is to facilitate connections with and to learn from the successes, struggles, life experience, and wisdom of the people featured, most of whom live and create in Austin, Texas. The honest conversational flow of these weekly long form interviews lends itself to some really great insights and information that is available to anyone who wants to listen. Join us to explore the origins, stories, lessons, lives and work of those in our community who are at the forefront of creative expression. The podcast is hosted by photographer, art enthusiast and collector, Scott David Gordon.</itunes:summary>
    <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/4/41335247-836c-4f4a-8a8b-aeca55f3227a/cover.jpg?v=5"/>
    <itunes:explicit>no</itunes:explicit>
    <itunes:keywords>austin artist, podcast, austin art podcast, austin texas, austin art, interviews, local artist, conversations with artists</itunes:keywords>
    <itunes:owner>
      <itunes:name>Scott David Gordon</itunes:name>
      <itunes:email>podcast@austinarttalk.com</itunes:email>
    </itunes:owner>
<itunes:category text="Arts">
  <itunes:category text="Visual Arts"/>
</itunes:category>
<itunes:category text="Society &amp; Culture"/>
<itunes:category text="Education">
  <itunes:category text="Self-Improvement"/>
</itunes:category>
<item>
  <title>Episode 59: Elizabeth Chapin - Deconstructing Nostalgia</title>
  <link>https://www.austinarttalk.com/59</link>
  <guid isPermaLink="false">be1c57c5-74bc-4111-8e89-e7018fe71bd2</guid>
  <pubDate>Wed, 20 Mar 2019 19:00:00 -0500</pubDate>
  <author>Scott David Gordon</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/41335247-836c-4f4a-8a8b-aeca55f3227a/be1c57c5-74bc-4111-8e89-e7018fe71bd2.mp3" length="31577850" type="audio/mpeg"/>
  <itunes:episode>59</itunes:episode>
  <itunes:title>Elizabeth Chapin - Deconstructing Nostalgia</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Scott David Gordon</itunes:author>
  <itunes:subtitle>Elizabeth Chapin is a figurative painter who as she says in the interview is mainly interested in exploring the inner life and essence of the subjects she paints, employing color as emotion, in a masterful and intuitive way. Her most recent exhibition, Deconstructing Nostalgia, consists of pieces created over two years and is in many ways a departure from her previous work. The subjects, materials, and scale, are all part of an exploration of herself and issues around being a mother, her upbringing in the south, and how to live a conscious life of continued awakening.</itunes:subtitle>
  <itunes:duration>1:05:47</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/4/41335247-836c-4f4a-8a8b-aeca55f3227a/cover.jpg?v=5"/>
  <description>&lt;p&gt;&lt;strong&gt;&lt;em&gt;"I was aware of the culture I grew up in, but I was unaware of the cost for other people, and also unaware of the cost for me. I think when you are raised in a culture like that you have definitions for yourself that feel very comfortable and safe and you’re not even really aware of that. And so you start thinking, why am I telling myself these things? Why is that true? Why does that have to be true? It started seeming like an impoverished narrative. Or like a small narrative that I wanted to step outside of. I feel like every time I step outside of a story I’m telling about myself I see another story. It just feels like that right now, and I’m trying to keep honoring that. So this show is really about that girl, me, and the woman I am, and trying to step into that and keep stepping into it."&lt;/em&gt;&lt;/strong&gt;&lt;br&gt;
&lt;br&gt;&lt;br&gt;
&lt;strong&gt;&lt;em&gt;Elizabeth's artist statement about "Deconstructing Nostalgia"&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;This work began with my exploring the reluctance among women in the deep South to perceive patriarchal and racial structures.  I remember myself as a little girl in Mississippi covered head to toe in lace, anticipating being fussed over, wanting to be the object.  It sets up an early feeling of being doll-like and not owning one's body.  And it sets up a very pleasurable, safe existence that rewards not questioning the system.  I am interested in the way I have maintained my investment in this system—partly out of the privilege of not having to be aware of it and partly out of a conflictual relationship to beauty--beauty as emotional safety.  &lt;/p&gt;

&lt;p&gt;I started thinking about lace as a metaphor for this experience, the obfuscation of ugliness--a representation of the gentility and graciousness of the South made possible largely by a history of graceless and dark systems.  This obfuscation is highly effective in maintaining the status quo of both the oppressed and the idealized.  &lt;/p&gt;

&lt;p&gt;This work is also about the portrait and my identification as a figurative painter from the South, an identity I find both rewarding and problematic.  The Southern portrait is often a signifier, a status symbol, a decorative object, or a kind of pre-Instagram posting.  &lt;/p&gt;

&lt;p&gt;I am using neon (unraveling and lit) and plexiglass (crystallized and glowing) as "lace"--neither bonnet nor halo, but playing with both. I made large ruffled "pillow" paintings and stuffed figures--fringed or in altar-like configurations with mirrored plexiglass and glitter clouds, re-interpreting the "trophy" room, woman as trophy, a type of padded cell of Southern culture, church altar.  &lt;/p&gt;

&lt;p&gt;I am attempting to have a conversation with this girl I was and am, partly a confession, partly a blessing.  I am also trying to expand the portrait beyond the confines of ego and decorative object, challenging the culture of gentility and nostalgia which is rooted in and particular to the South, but whose questions of privilege and beauty as both safety and entrapment are universal.&lt;br&gt;
&lt;br&gt;&lt;/p&gt;

&lt;p&gt;&lt;img src="https://files.fireside.fm/file/fireside-uploads/images/4/41335247-836c-4f4a-8a8b-aeca55f3227a/zhLptRk2.png" alt=""&gt;&lt;br&gt;
Still Explosions&lt;br&gt;
acrylic on canvas, 72 x 48 inches, 2018&lt;br&gt;
&lt;br&gt;&lt;br&gt;
&lt;em&gt;Current/recent exhibitions&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Elizabeth Chapin: Deconstructing Nostalgia&lt;/strong&gt;&lt;br&gt;
March 2-31, 2019&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;Wally Workman Gallery&lt;/strong&gt;&lt;br&gt;
1202 West 6th Street&lt;br&gt;
Austin, Texas 78703&lt;br&gt;
512.472.7428&lt;/p&gt;

&lt;p&gt;Open Tuesday - Saturday, 10am to 5pm. Sunday 12pm to 4pm.&lt;/p&gt;

&lt;p&gt;Chapin’s large scale works reference her Southern upbringing and the conflicted nostalgia surrounding the gentility and graciousness of the South. Chapin views much of this culture as made possible largely by graceless and dark systems. This obfuscation of ugliness and the worship of appearance is the theme that runs throughout her new body of work. Using the idea of lace as a metaphor for this experience and referencing historical religious painting, she explores beauty as safety for both the oppressed and the worshiped and idealized. Halos of fabric, acrylic and neon surround Chapin’s paintings. Some of the pieces are stuffed like giant decorative pillows, epitomizing the comfort of beauty as well as referencing the trophy room. With these works, Chapin has exposed Southern portraiture as a pre-Instagram status symbol and examines the pleasure and willful ignorance derived within it. &lt;/p&gt;

&lt;p&gt;&lt;br&gt;&lt;br&gt;
&lt;strong&gt;Some of the subjects we discuss:&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Podcast origin&lt;br&gt;
Dana Schutz&lt;br&gt;
What to say&lt;br&gt;
Lace/the south &lt;br&gt;
Adoration/cage&lt;br&gt;
Racism/systems&lt;br&gt;
Portraits &lt;br&gt;
Living into it hard&lt;br&gt;
Emotional journalist&lt;br&gt;
Use of color&lt;br&gt;
Restricted pallet&lt;br&gt;
Watercolor&lt;br&gt;
College&lt;br&gt;
Being awake&lt;br&gt;
Self definitions&lt;br&gt;
Creating the new work&lt;br&gt;
Ultralight beam&lt;br&gt;
Boys/Henry&lt;br&gt;
Kanye/worship&lt;br&gt;
Understanding men&lt;br&gt;
Women/consent &lt;br&gt;
Other works in show&lt;br&gt;
Bonnets/young women&lt;br&gt;
Portrait of Henry&lt;br&gt;
Alabel/modeling &lt;br&gt;
Tablecloth &amp;amp; cake&lt;br&gt;
Sam is everything&lt;br&gt;
Privilege/permission &lt;br&gt;
Daily struggle&lt;br&gt;
Focus/discipline&lt;br&gt;
Taking yourself seriously&lt;br&gt;
Our one opportunity &lt;br&gt;
What’s next&lt;/p&gt;

&lt;p&gt;&lt;br&gt;&lt;br&gt;
This interview has been edited and condensed for clarity.&lt;/p&gt;

&lt;p&gt;Intro music generously provided by &lt;a href="http://stankillian.com/main/" target="_blank" rel="nofollow noopener"&gt;Stan Killian&lt;/a&gt;&lt;/p&gt;

&lt;p&gt;&lt;a href="http://www.austinarttalk.com/supportpodcast" target="_blank" rel="nofollow noopener"&gt;Support this podcast.&lt;/a&gt; &lt;/p&gt;
</description>
  <itunes:keywords>austin art, austin art podcast, austin artist, austin texas, conversations with artists, interview, interviews, local artist, podcast, figure painter, elizabeth chapin </itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong><em>"I was aware of the culture I grew up in, but I was unaware of the cost for other people, and also unaware of the cost for me. I think when you are raised in a culture like that you have definitions for yourself that feel very comfortable and safe and you’re not even really aware of that. And so you start thinking, why am I telling myself these things? Why is that true? Why does that have to be true? It started seeming like an impoverished narrative. Or like a small narrative that I wanted to step outside of. I feel like every time I step outside of a story I’m telling about myself I see another story. It just feels like that right now, and I’m trying to keep honoring that. So this show is really about that girl, me, and the woman I am, and trying to step into that and keep stepping into it."</em></strong><br>
<br><br>
<strong><em>Elizabeth's artist statement about "Deconstructing Nostalgia"</em></strong></p>

<p>This work began with my exploring the reluctance among women in the deep South to perceive patriarchal and racial structures.  I remember myself as a little girl in Mississippi covered head to toe in lace, anticipating being fussed over, wanting to be the object.  It sets up an early feeling of being doll-like and not owning one's body.  And it sets up a very pleasurable, safe existence that rewards not questioning the system.  I am interested in the way I have maintained my investment in this system—partly out of the privilege of not having to be aware of it and partly out of a conflictual relationship to beauty--beauty as emotional safety.  </p>

<p>I started thinking about lace as a metaphor for this experience, the obfuscation of ugliness--a representation of the gentility and graciousness of the South made possible largely by a history of graceless and dark systems.  This obfuscation is highly effective in maintaining the status quo of both the oppressed and the idealized.  </p>

<p>This work is also about the portrait and my identification as a figurative painter from the South, an identity I find both rewarding and problematic.  The Southern portrait is often a signifier, a status symbol, a decorative object, or a kind of pre-Instagram posting.  </p>

<p>I am using neon (unraveling and lit) and plexiglass (crystallized and glowing) as "lace"--neither bonnet nor halo, but playing with both. I made large ruffled "pillow" paintings and stuffed figures--fringed or in altar-like configurations with mirrored plexiglass and glitter clouds, re-interpreting the "trophy" room, woman as trophy, a type of padded cell of Southern culture, church altar.  </p>

<p>I am attempting to have a conversation with this girl I was and am, partly a confession, partly a blessing.  I am also trying to expand the portrait beyond the confines of ego and decorative object, challenging the culture of gentility and nostalgia which is rooted in and particular to the South, but whose questions of privilege and beauty as both safety and entrapment are universal.<br>
<br></p>

<p><img src="https://files.fireside.fm/file/fireside-uploads/images/4/41335247-836c-4f4a-8a8b-aeca55f3227a/zhLptRk2.png" alt=""><br>
Still Explosions<br>
acrylic on canvas, 72 x 48 inches, 2018<br>
<br><br>
<em>Current/recent exhibitions</em></p>

<p><strong>Elizabeth Chapin: Deconstructing Nostalgia</strong><br>
March 2-31, 2019</p>

<p><strong>Wally Workman Gallery</strong><br>
1202 West 6th Street<br>
Austin, Texas 78703<br>
512.472.7428</p>

<p>Open Tuesday - Saturday, 10am to 5pm. Sunday 12pm to 4pm.</p>

<p>Chapin’s large scale works reference her Southern upbringing and the conflicted nostalgia surrounding the gentility and graciousness of the South. Chapin views much of this culture as made possible largely by graceless and dark systems. This obfuscation of ugliness and the worship of appearance is the theme that runs throughout her new body of work. Using the idea of lace as a metaphor for this experience and referencing historical religious painting, she explores beauty as safety for both the oppressed and the worshiped and idealized. Halos of fabric, acrylic and neon surround Chapin’s paintings. Some of the pieces are stuffed like giant decorative pillows, epitomizing the comfort of beauty as well as referencing the trophy room. With these works, Chapin has exposed Southern portraiture as a pre-Instagram status symbol and examines the pleasure and willful ignorance derived within it. </p>

<p><br><br>
<strong>Some of the subjects we discuss:</strong></p>

<p>Podcast origin<br>
Dana Schutz<br>
What to say<br>
Lace/the south <br>
Adoration/cage<br>
Racism/systems<br>
Portraits <br>
Living into it hard<br>
Emotional journalist<br>
Use of color<br>
Restricted pallet<br>
Watercolor<br>
College<br>
Being awake<br>
Self definitions<br>
Creating the new work<br>
Ultralight beam<br>
Boys/Henry<br>
Kanye/worship<br>
Understanding men<br>
Women/consent <br>
Other works in show<br>
Bonnets/young women<br>
Portrait of Henry<br>
Alabel/modeling <br>
Tablecloth &amp; cake<br>
Sam is everything<br>
Privilege/permission <br>
Daily struggle<br>
Focus/discipline<br>
Taking yourself seriously<br>
Our one opportunity <br>
What’s next</p>

<p><br><br>
This interview has been edited and condensed for clarity.</p>

<p>Intro music generously provided by <a href="http://stankillian.com/main/" target="_blank" rel="nofollow noopener">Stan Killian</a></p>

<p><a href="http://www.austinarttalk.com/supportpodcast" target="_blank" rel="nofollow noopener">Support this podcast.</a></p><p>Links:</p><ul><li><a title="Elizabeth Chapin - website" rel="nofollow" href="https://www.elizabethchapin.com/">Elizabeth Chapin - website
</a></li><li><a title="Wally Workman Gallery" rel="nofollow" href="https://www.wallyworkmangallery.com/">Wally Workman Gallery
</a></li><li><a title="Dana Schutz - Wikipedia" rel="nofollow" href="https://en.wikipedia.org/wiki/Dana_Schutz">Dana Schutz - Wikipedia
</a></li><li><a title="Review: Elizabeth Chapin: &quot;Deconstructing Nostalgia&quot; at Wally Workman Gallery - Arts - The Austin Chronicle" rel="nofollow" href="https://www.austinchronicle.com/arts/2019-03-08/elizabeth-chapin-deconstructing-nostalgia/">Review: Elizabeth Chapin: "Deconstructing Nostalgia" at Wally Workman Gallery - Arts - The Austin Chronicle
</a></li><li><a title="The Descent from the Cross (van der Weyden) - Wikipedia" rel="nofollow" href="https://en.wikipedia.org/wiki/The_Descent_from_the_Cross_(van_der_Weyden)">The Descent from the Cross (van der Weyden) - Wikipedia
</a></li><li><a title="Gian Lorenzo Bernini, Ecstasy of Saint Teresa – Smarthistory" rel="nofollow" href="https://smarthistory.org/bernini-ecstasy-of-st-teresa-2/">Gian Lorenzo Bernini, Ecstasy of Saint Teresa – Smarthistory
</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong><em>"I was aware of the culture I grew up in, but I was unaware of the cost for other people, and also unaware of the cost for me. I think when you are raised in a culture like that you have definitions for yourself that feel very comfortable and safe and you’re not even really aware of that. And so you start thinking, why am I telling myself these things? Why is that true? Why does that have to be true? It started seeming like an impoverished narrative. Or like a small narrative that I wanted to step outside of. I feel like every time I step outside of a story I’m telling about myself I see another story. It just feels like that right now, and I’m trying to keep honoring that. So this show is really about that girl, me, and the woman I am, and trying to step into that and keep stepping into it."</em></strong><br>
<br><br>
<strong><em>Elizabeth's artist statement about "Deconstructing Nostalgia"</em></strong></p>

<p>This work began with my exploring the reluctance among women in the deep South to perceive patriarchal and racial structures.  I remember myself as a little girl in Mississippi covered head to toe in lace, anticipating being fussed over, wanting to be the object.  It sets up an early feeling of being doll-like and not owning one's body.  And it sets up a very pleasurable, safe existence that rewards not questioning the system.  I am interested in the way I have maintained my investment in this system—partly out of the privilege of not having to be aware of it and partly out of a conflictual relationship to beauty--beauty as emotional safety.  </p>

<p>I started thinking about lace as a metaphor for this experience, the obfuscation of ugliness--a representation of the gentility and graciousness of the South made possible largely by a history of graceless and dark systems.  This obfuscation is highly effective in maintaining the status quo of both the oppressed and the idealized.  </p>

<p>This work is also about the portrait and my identification as a figurative painter from the South, an identity I find both rewarding and problematic.  The Southern portrait is often a signifier, a status symbol, a decorative object, or a kind of pre-Instagram posting.  </p>

<p>I am using neon (unraveling and lit) and plexiglass (crystallized and glowing) as "lace"--neither bonnet nor halo, but playing with both. I made large ruffled "pillow" paintings and stuffed figures--fringed or in altar-like configurations with mirrored plexiglass and glitter clouds, re-interpreting the "trophy" room, woman as trophy, a type of padded cell of Southern culture, church altar.  </p>

<p>I am attempting to have a conversation with this girl I was and am, partly a confession, partly a blessing.  I am also trying to expand the portrait beyond the confines of ego and decorative object, challenging the culture of gentility and nostalgia which is rooted in and particular to the South, but whose questions of privilege and beauty as both safety and entrapment are universal.<br>
<br></p>

<p><img src="https://files.fireside.fm/file/fireside-uploads/images/4/41335247-836c-4f4a-8a8b-aeca55f3227a/zhLptRk2.png" alt=""><br>
Still Explosions<br>
acrylic on canvas, 72 x 48 inches, 2018<br>
<br><br>
<em>Current/recent exhibitions</em></p>

<p><strong>Elizabeth Chapin: Deconstructing Nostalgia</strong><br>
March 2-31, 2019</p>

<p><strong>Wally Workman Gallery</strong><br>
1202 West 6th Street<br>
Austin, Texas 78703<br>
512.472.7428</p>

<p>Open Tuesday - Saturday, 10am to 5pm. Sunday 12pm to 4pm.</p>

<p>Chapin’s large scale works reference her Southern upbringing and the conflicted nostalgia surrounding the gentility and graciousness of the South. Chapin views much of this culture as made possible largely by graceless and dark systems. This obfuscation of ugliness and the worship of appearance is the theme that runs throughout her new body of work. Using the idea of lace as a metaphor for this experience and referencing historical religious painting, she explores beauty as safety for both the oppressed and the worshiped and idealized. Halos of fabric, acrylic and neon surround Chapin’s paintings. Some of the pieces are stuffed like giant decorative pillows, epitomizing the comfort of beauty as well as referencing the trophy room. With these works, Chapin has exposed Southern portraiture as a pre-Instagram status symbol and examines the pleasure and willful ignorance derived within it. </p>

<p><br><br>
<strong>Some of the subjects we discuss:</strong></p>

<p>Podcast origin<br>
Dana Schutz<br>
What to say<br>
Lace/the south <br>
Adoration/cage<br>
Racism/systems<br>
Portraits <br>
Living into it hard<br>
Emotional journalist<br>
Use of color<br>
Restricted pallet<br>
Watercolor<br>
College<br>
Being awake<br>
Self definitions<br>
Creating the new work<br>
Ultralight beam<br>
Boys/Henry<br>
Kanye/worship<br>
Understanding men<br>
Women/consent <br>
Other works in show<br>
Bonnets/young women<br>
Portrait of Henry<br>
Alabel/modeling <br>
Tablecloth &amp; cake<br>
Sam is everything<br>
Privilege/permission <br>
Daily struggle<br>
Focus/discipline<br>
Taking yourself seriously<br>
Our one opportunity <br>
What’s next</p>

<p><br><br>
This interview has been edited and condensed for clarity.</p>

<p>Intro music generously provided by <a href="http://stankillian.com/main/" target="_blank" rel="nofollow noopener">Stan Killian</a></p>

<p><a href="http://www.austinarttalk.com/supportpodcast" target="_blank" rel="nofollow noopener">Support this podcast.</a></p><p>Links:</p><ul><li><a title="Elizabeth Chapin - website" rel="nofollow" href="https://www.elizabethchapin.com/">Elizabeth Chapin - website
</a></li><li><a title="Wally Workman Gallery" rel="nofollow" href="https://www.wallyworkmangallery.com/">Wally Workman Gallery
</a></li><li><a title="Dana Schutz - Wikipedia" rel="nofollow" href="https://en.wikipedia.org/wiki/Dana_Schutz">Dana Schutz - Wikipedia
</a></li><li><a title="Review: Elizabeth Chapin: &quot;Deconstructing Nostalgia&quot; at Wally Workman Gallery - Arts - The Austin Chronicle" rel="nofollow" href="https://www.austinchronicle.com/arts/2019-03-08/elizabeth-chapin-deconstructing-nostalgia/">Review: Elizabeth Chapin: "Deconstructing Nostalgia" at Wally Workman Gallery - Arts - The Austin Chronicle
</a></li><li><a title="The Descent from the Cross (van der Weyden) - Wikipedia" rel="nofollow" href="https://en.wikipedia.org/wiki/The_Descent_from_the_Cross_(van_der_Weyden)">The Descent from the Cross (van der Weyden) - Wikipedia
</a></li><li><a title="Gian Lorenzo Bernini, Ecstasy of Saint Teresa – Smarthistory" rel="nofollow" href="https://smarthistory.org/bernini-ecstasy-of-st-teresa-2/">Gian Lorenzo Bernini, Ecstasy of Saint Teresa – Smarthistory
</a></li></ul>]]>
  </itunes:summary>
</item>
  </channel>
</rss>
